I watched the film “Night of the Iguana” recently (we’re having a Tennessee Williams fest), and I was struck by the incredible compassion of this line: “Nothing human disgusts me,” spoken by the itinerant painter during the fallen minister’s dark night of the soul.
Dissident psychiatrist Thomas Szasz has challenged the very concept of mental illness; he theorizes that every human struggles with what he calls “problems of living,” the effort to cope with the reality they find themselves in. Some people have more difficulty coping than the average person, and these are the ones our society labels “mentally ill.”
The journal American Psychologist published an essay by Szasz in 1960 entitled, “The Myth of Mental Illness,” in which he argues that the concept of “mental illness” will one day be seen to be as primitive as the belief that the devil causes us to misbehave. In addition, he makes clear that much of what is labeled mental illness is determined by adherence to cultural norms: “what people now call mental illnesses are for the most part communications expressing unacceptable ideas, often framed, moreover, in an unusual idiom.” In Szasz’s view the psychiatrist acts as a form of policeman enforcing society’s consensual reality: “The psychiatrist does not stand apart from what he observes, but is, in Harry Stack Sullivan’s apt words, a ‘participant observer.’ This means that he is committed to some picture of what he considers reality—and to what he thinks society considers reality—and he observes and judges the patient's behavior in the light of these considerations.”
Dissident psychiatrist Thomas Szasz has challenged the very concept of mental illness; he theorizes that every human struggles with what he calls “problems of living,” the effort to cope with the reality they find themselves in. Some people have more difficulty coping than the average person, and these are the ones our society labels “mentally ill.”
The journal American Psychologist published an essay by Szasz in 1960 entitled, “The Myth of Mental Illness,” in which he argues that the concept of “mental illness” will one day be seen to be as primitive as the belief that the devil causes us to misbehave. In addition, he makes clear that much of what is labeled mental illness is determined by adherence to cultural norms: “what people now call mental illnesses are for the most part communications expressing unacceptable ideas, often framed, moreover, in an unusual idiom.” In Szasz’s view the psychiatrist acts as a form of policeman enforcing society’s consensual reality: “The psychiatrist does not stand apart from what he observes, but is, in Harry Stack Sullivan’s apt words, a ‘participant observer.’ This means that he is committed to some picture of what he considers reality—and to what he thinks society considers reality—and he observes and judges the patient's behavior in the light of these considerations.”