Showing posts with label subjective. Show all posts
Showing posts with label subjective. Show all posts

Monday, May 13, 2013

E-book now on sale!



We Are ALL Innocent by Reason of Insanity: The Mechanics of Compassion, is now available as an e-book at Smashwords.com, and as a Kindle ebook and paperback at Amazon.com. Click here to download the first four chapters for free.

Here's a brief description:

Most of us think we perceive reality directly and accurately, but we don’t. What we see is an individual mind-generated reality, heavily distorted by our beliefs and assumptions. We erroneously believe our subjective reality is actual reality. We’re all insane because we’re deluded about what is real.

What better explanation for dysfunctional human behavior than universal insanity? What better way to explain why loneliness, fear, and hatred are so familiar and love so rare? Why so many people need to use alcohol and drugs just to get through another day? Why half of all marriages end in divorce?

We are ALL Innocent by Reason of Insanity presents the idea that the primary cause of human suffering is universal insanity. Insanity is defined as: confusing our mind-generated reality with actual reality. In practical terms, this translates as confusing subjective opinion with objective fact.

For example: “I made a mistake” is an objective fact. “I made a mistake because I’m a loser” is a subjective opinion. When I think and act as if the subjective opinion is an objective fact I’m confused about what is real. It is this confusion of fantasy with fact that makes me insane.

Free will is shown to be a complete myth. Insane people do not have free will. We are driven by subconscious psychological forces over which we have no control. Recognizing our insanity means the end of blame, shame, and arrogance.

In addition, the recognition of universal insanity is the key to compassion: we’re not right in our minds.
By understanding that all hurtful behavior—from gossip to mass murder—proceeds from insane thinking, we can experience compassion for ourselves and everyone else.

The book includes references to recent scientific and psychological research that demonstrates how out-of-touch with reality we really are. Other references range from Zen stories to the Three Stooges.

I use examples from my own life to illustrate how we all build a personal subjective reality—My Story. I also share my personal growth as I face my own insanity.

This book is for adult audiences. There is a chapter on sexuality and passages in other chapters that discuss sex in an explicit manner.

Sanity is love. Love is defined as: the experience of unconditional acceptance of what is. This means that when we experience acceptance of reality exactly the way it is we experience love.

This book may transform the way you see yourself and the world.

Thursday, April 4, 2013

Like Watching a 3D Movie Without Glasses

Recently I gave the following quick synopsis of the theory of universal insanity to a new acquaintance: “Most of us think we perceive reality directly and accurately. But we don’t. What we see is an individual mind-generated reality, heavily distorted by our beliefs and assumptions. We confuse our subjective opinions with objective facts. We’re all deluded about what is real, and this is why we’re all insane.”

I could see that he found this a dubious proposition, and I was pretty sure it was because he was convinced that he was perceiving reality directly and accurately.

It occurred to me that the analogy of a 3D movie could help to illustrate the concept of universal insanity. When a 3D movie is being made, two cameras film simultaneously from slightly separated positions. The final film superimposes the offset perspectives. When you wear polarizing glasses those two images are separated and delivered to the appropriate eye, and you perceive the illusion of three-dimensions on a flat movie screen. But when you look at the film without glasses, it’s blurry, like it’s out of focus. If you watch it too long it’s disorientating and nauseating.

The more clearly an organism perceives objective physical reality, the better its survival chances. For example, when we are trekking through the jungle, if we can’t distinguish the crouching tiger from the obscuring foliage we’re dead. Humans are the product of over three billion years of evolution on this planet, and our ability to construct an effective model of physical reality in our minds is quite remarkable.

But there is another reality built in our minds, a subjective reality, and this doesn’t match physical objective reality exactly. It is offset from physical reality by a certain amount, depending upon the content of our personal subjective beliefs. This offset causes dissonance in our minds, analogous to the way the 3D picture causes nausea. This dissonance is our delusional insanity, and the more our subjective reality is offset from objective reality, the more insane we are.

As 3D films show, it doesn’t take much offset to create an uncomfortable distortion. This is why it can be hard for us “normal” people to grasp our insanity, because our everyday actions appear to prove that we are in touch with objective reality. We can navigate our cars through rush hour traffic, handle the demands of our job, shop for groceries, cook dinner, bathe the kids—all this seems to indicate that we are accurately perceiving objective reality. But accompanying these actions are the distortions caused by our subjective reality: we’re unhappy, or anxious, or depressed, or wish we could be doing something else.

We have all been programmed to think this internal dissonance is completely normal. It’s “normal” if by that word you mean what most people live with every day. It’s also “normal” in the sense of being an evolutionary inevitability. But this dissonance is exactly what we mean here by universal insanity. We confuse our subjective reality with objective reality, and when life doesn’t go the way our subjective reality thinks it should we feel anger, anxiety, or depression.

Recognizing my insanity means I stop trying to impose my subjective beliefs on objective reality. It doesn’t mean I don’t have a subjective point-of-view, it means I eliminate a lot of the dissonance—conflicts, disappointments, worries, problems—in my life.

Thursday, November 22, 2012

The Umwelt

Yesterday I was out in the yard with my cat, and watched her lift her nose to the wind. She was reading the scents of our neighborhood in a way I am completely incapable of. Often times I have seen her sniff at a bush and wished she could tell me the story of who passed by in the night. I sniff the bush and I don’t smell anything.

I see my neighbor’s dog prick up his ears: he hears something that is totally beyond my hearing. What does he know that I don’t know?

There is a world of sense experience all around me that these animals smell and hear but I am completely unaware of. What else might be right here under my nose that I can’t sense? I think I perceive all of reality as it is, but my cat and the dog show me I don’t.

A century ago a German biologist noticed this disparity in sense perception and came up with a term for an organism’s personal reality: the umwelt.

Thursday, November 8, 2012

Virtual Reality

This is the first chapter of the manuscript version of We Are ALL Innocent by Reason of Insanity, by Kathleen Brugger.

Thomas Jefferson is revered in the United States, in part for his inspiring language in the Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.” Noble words, but ones which reveal an astonishing cognitive dissonance in the mind of the man who wrote them. Thomas Jefferson is infamous for being a slave owner. Clearly he could believe in the ideal of liberty and equality for “all men,” yet simultaneously believe that some men could be enslaved and treated unequally because of their skin color.

Today we congratulate ourselves that we’re beyond this kind of confused thinking on race, but most of us still believe in the concept of race itself. We think there really are “Caucasian” and “Asian” and “Black” humans. But, according to the majority of anthropologists, the concept of race exists entirely in our minds; there is only one race, the human race.

Yet this mind-generated reality of separate races has caused enormous suffering for millions of humans through our history, and continues today. People are still killed, imprisoned, and discriminated against because of a completely illusory “reality” that racial categories exist.

Most of us think we perceive reality directly and accurately. That is not true at all. Each of us creates, and lives in, our own individual reality.

A friend of mine shaved off half his moustache one morning, and then walked around all day enjoying people’s reactions. He couldn’t believe how long it took most people to become aware of his half-moustache.

People “saw” him with his moustache intact—entirely missing the reality that half of it was gone—because they were seeing a mind-generated reality, not the objective reality in front of them. When they finally noticed that half his moustache was missing their faces always registered shock (realizing how out of touch with reality they were) before dissolving into laughter.